Results for 'I. M. Conradie'

973 found
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  1. Social'nyj portret mel'kogo i srednego predprinimatel'stva v Rossii.I. M. Bunin - 1993 - Polis 3:144-154.
     
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  2.  17
    The energy of formation of Schottky defects in ionic crystals.I. M. Boswarva & A. B. Lidiard - 1967 - Philosophical Magazine 16 (142):805-826.
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  3.  7
    Hryhoriĭ Skovoroda i problemy nat︠s︡ionalʹnoï filosofiï: materialy II Kharkivsʹkykh miz︠h︡narodnykh Skovorodynivsʹkykh chytanʹ: "Nat︠s︡ionalʹna filosofii︠a︡--mynule, suchasne, perspektyvy", prysvi︠a︡chenykh 200-richchi︠u︡ z dni︠a︡ smerti H.S. Skovorody.I. M. Pasisnychenko (ed.) - 1996 - Kharkiv: Kharkivsʹkyĭ misʹkyĭ fond "T︠S︡entr osvitnikh init︠s︡iatyv".
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  4.  28
    The Coherence of Theism.I. M. Crombie - 1979 - Philosophical Quarterly 29 (115):185-188.
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  5.  26
    Platonic Love.I. M. Crombie - 1964 - Philosophical Quarterly 14 (54):91-92.
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  6.  11
    Faith and Reason.I. M. Crombie - 1984 - Philosophical Quarterly 34 (134):76-78.
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  7.  16
    ʻUyūn ʻalá al-salām: iṭlālāt ʻalá al-silm al-mujtamaʻī maʻa aṭyāf shakhṣīyāt mujtamaʻīyah.ʻAzīz Samʻān Daʻīm - 2022 - Ḥayfā: Maktabat Kull Shayʼ.
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  8. What is the politics of difference? Reply.I. M. Young - 2002 - Political Theory 30 (2):282-288.
  9. By Nature Equal: The Anatomy of a Western Insight. By John E. Coons and Patrick M. Brennan.I. M. Jarvad - 2001 - The European Legacy 6 (5):672-672.
     
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  10.  24
    The effect of torsional stress on pure twist boundaries.I. M. Bernstein, J. C. Swartz, B. B. Rath & C. Edgar - 1969 - Philosophical Magazine 20 (166):849-853.
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  11. Contemporary European Philosophy.I. M. Bochenski, D. Nicholl & K. Aschenbrenner - 1956 - Philosophy 33 (125):179-181.
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  12. Reflections on the'History of Topology'.I. M. James - 1997 - Philosophia Scientiae 2 (3):41-49.
     
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  13. Law in the Courts of Love: Literature and Other Minor Jurisprudences. By Peter Goodrich.I. M. Jarvad - 1999 - The European Legacy 4:100-100.
     
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  14. Tenevoi Obraz Zhizn. Sotsiologicheskii avtopotret postsovetskogo obshchesva.I. M. Kliamkin & L. M. Timofeev - 2000 - Polis 5:121-32.
     
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  15. O realizat︠s︡ii algoritmov tipa "Kora" s pomoshchʹi︠u︡ reshenii︠a︡ sistem bulevykh uravneniĭ spet︠s︡ialʹnogo vida.I. M. Platonenko - 1983 - Moskva: Vychislitelʹnyĭ t︠s︡entr AN SSSR.
     
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  16. Values and Virtues.I. M. Nobody - 2017 - In Janet D. Blank-Libra, Pursuing an ethic of empathy in journalism. New York: Routledge.
  17. Jean Paul Sartre.I. M. Bochenski - 1948 - Philosophisches Jahrbuch 58:282-283.
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  18.  23
    Philosophy in Switzerland During and After the War.I. M. Bochenski - 1948 - New Scholasticism 22 (4):440-443.
  19.  82
    The Role of Philosophy in the Catholic Liberal College.I. M. Bocheński - 1956 - Proceedings of the American Catholic Philosophical Association 30:112-117.
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  20.  50
    Relational structures determined by their finite induced substructures.I. M. Hodkinson & H. D. Macpherson - 1988 - Journal of Symbolic Logic 53 (1):222-230.
    A countably infinite relational structure M is called absolutely ubiquitous if the following holds: whenever N is a countably infinite structure, and M and N have the same isomorphism types of finite induced substructures, there is an isomorphism from M to N. Here a characterisation is given of absolutely ubiquitous structures over languages with finitely many relation symbols. A corresponding result is proved for uncountable structures.
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  21.  31
    Note on Petronius' Satyricon 185.I. M. Garrido - 1930 - The Classical Review 44 (01):10-11.
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  22.  18
    A logarithmic law of metal oxidation which is controlled by a surface reaction.I. M. Ritchie - 1969 - Philosophical Magazine 19 (158):421-422.
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  23.  41
    Probability and Hume's inductive scepticism.I. M. Fowlie - 1974 - Philosophical Books 15 (2):24-26.
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  24.  38
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  25. Filosofii︠a︡ cheloveka: razmyshlenii︠a︡, besedy, raboty nachala XXI veka.I. M. Rogov - 2009 - Sankt-Peterburg: Politekhnicheskiĭ universitet.
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  26. Social democracy and the international economy.I. M. D. Little - 1981 - In Anthony Crosland, David Lipsey & R. L. Leonard, The Socialist agenda: Crosland's legacy. London: Cape.
     
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  27. Durratul-vaʺizin =.Muḥammad Salīm ibn Muḥammad Raḥīm - 2001 - Toshkent [Uzbekistan]: Fan.
     
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  28.  12
    The effects of alkaline earth impurities on ionic transport in caesium iodide.I. M. Hoodless & B. D. Mcnicol - 1968 - Philosophical Magazine 17 (150):1223-1231.
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  29. Materializm i rabochiĭ klass.I. M. Komarov - 2016 - Orël: Izdatelʹ Svetlana Zenina.
     
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  30.  12
    Psychologie und Pathologie der Vorstellung: Beiträge zur Grundlegung der Æsthetik.I. M. Bentley - 1906 - Philosophical Review 15 (2):219-220.
  31.  10
    Fandoms — Communities of the Digital Age: Hybrid Culture in the “NearSports” Dimension.I. M. Bykhovskaya & I. Yu Lyulevich - 2018 - Sociology of Power 30 (2):40-54.
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  32.  38
    The Need for More than Role Relations.I. M. Sullivan - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):269-287.
    This article argues for the necessity of a social group ontology in Confucian ethics. The heart of Confucian ethics is self-cultivation begun in familial relations. Social group categories can disrupt family structures in ways that can only be ignored at a high cost to the well-being of biological family members who do not share the dominant group identities. To make this disruption clear, I will articulate the challenge queer lives pose for classical Confucian self-cultivation. This discussion will give rise to (...)
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  33.  50
    Nelson Roméro: L'Argument historique et la prononciation du latin. Pp. 105. Rio de Janeiro: Olympio, 1948. Paper.I. M. Campbell - 1951 - The Classical Review 1 (01):56-.
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  34. Ruḣiĭ olam: zhaḣolat va kamolot.I. M. Zhabborov - 1988 - Toshkent: "Ŭzbekiston".
     
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  35. (1 other version)Europäische Philospohie der Gegenwart.I. M. Bochenski - 1947 - Synthese 6 (9):512-513.
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  36. The infamous boundary.M. I. - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (2):281-286.
  37.  71
    Plato's Laws- R. F. Stalley: An Introduction to Plato's Laws. Pp. x + 208. Oxford: Basil Blackwell, 1933. £15.I. M. Crombie - 1984 - The Classical Review 34 (02):207-209.
  38.  41
    Socrates - Norman Gulley: The Philosophy of Socrates. Pp. viii + 222. London: Macmillan, 1968. Cloth, 55 s. net.I. M. Crombie - 1970 - The Classical Review 20 (03):355-357.
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  39.  8
    Ėstetika: informat︠s︡ionnyĭ podkhod = Aesthetics: information approach.I. M. Andreeva, I︠U︡. S. Zubov & V. M. Petrov (eds.) - 1997 - Moskva: "Smysl".
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  40. The Simplicity of Color Tones.I. M. Bentley - 1903 - Philosophical Review 12:675.
     
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  41.  20
    (1 other version)Der Sovietrussische Dialektische Materialismus.I. M. Bochenski - 1951 - Philosophy and Phenomenological Research 12 (2):304-307.
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  42. Preface.I. M. Bochenski - 1962 - Notre Dame Journal of Formal Logic 3:1.
     
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  43.  16
    Orientation polarization of defect pairs in crystals.I. M. Boswarva & A. D. Franklin - 1965 - Philosophical Magazine 11 (110):335-345.
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  44. Antifilosofii︠a︡ "novoĭ filosofii".I. M. Kutasova - 1984 - Moskva: Izd-vo polit. lit-ry.
     
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  45.  23
    A note on the relationship between psychological and linguistic theories.I. M. Schlesinger - 1967 - Foundations of Language 3 (November):397-402.
  46.  17
    The Story of the Mind.I. M. Bentley - 1899 - Philosophical Review 8 (5):554-554.
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  47. The Psychology of Mental Arrangement.I. M. Bentley - 1902 - Philosophical Review 11:530.
  48.  21
    Gustav Theodor Fechner.I. M. Bentley - 1902 - Philosophical Review 11 (2):210-210.
  49.  19
    God and Philosophy.I. M. Crombie - 1968 - Philosophical Quarterly 18 (71):184-185.
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  50.  16
    Ontological roots of spirituality.I. M. Petrova - 2000 - Ukrainian Religious Studies 13:42-50.
    The term "spirituality" now has several interpretations, and the part acquires an excellent, even opposite, meaning in both religious and philosophical doctrines. At the same time, each under the indicated phenomenon understands something of its own. Some authors have in mind historical consciousness, others - the integrity of mental activity, others relate spirituality, first of all with the world of emotions. Undoubtedly, every interpretation of spirituality covers a certain part of the truth. It is worth noting that speaking about spiritual, (...)
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